It's important to know that when I spoke about bodily resurrection, the renewal of the earth and the "New Jerusalem" coming to us, I was not presenting a new theology. Rather I was trying to articulate the understanding of those early Jewish Christians.

"The goal or proper end of human life, according to the Old Testament, is not the individual soul's flight from the constraints of time and body. It is instead the enjoyment of wholeness in communion with God and God's people, amid a healed and no longer strife-driven creation. In this enduring Jewish tradition, the New Testament looks ahead to the communal resurrection of those redeemed in Christ (1 Corinthians 15) and longs for the healing of the 'whole creation' (Romans 8:18-30)."

—Rodney Clapp

Our concepts of disembodied spirits in heaven are the result of pagan Greek philosophy, not the New Testament.

If you want to explore this topic more thoroughly I would highly recommend N.T. Wright's, "Surprised by Hope." Go to my "I Recommend..." page, click on the book and it will take you to the Amazon listing.

I ended my message with an extended quote from Wright's book. I want to share that with you. His description of our present work in building for the present/future Kingdom of Heaven is a thing of beauty.

“You are not oiling the wheels of a machine that’s about to roll over a cliff. You are not restoring a great painting that’s shortly going to be thrown into the fire. You are not planting roses in a garden that’s about to be dug up for a building site. You are—strange though it may seem, almost as hard to believe as the resurrection itself—accomplishing something that will become in due course part of God’s new world. Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one’s fellow human beings and for that matter one’s fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honored in the world—all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make.”

—N. T. Wright

You can call it the conversion of the mind. Peter’s heart had been changed and now his thinking needed to catch up. So in a vision God’s Spirit opened the next phase for Peter.

In the message I shared a quote from a book I read twenty-five years ago. When I got out of seminary I read Jim Wallis’ The Call to Conversion: Recovering the Gospel for These Times. It had a powerful impact on me. Here's what Wallis wrote about the continuous nature of conversion...

“This decision to allow ourselves to be remade, this conversion, is neither a static nor a once-and-finished event. It is both a moment and a process of transformation that deepens and extends through the whole of our lives. Many think conversion is only for nonbelievers, but the Bible sees conversion as also necessary for the erring believer, the lukewarm community of faith, the people of God who have fallen into disobedience and idolatry.”

In one particular way my life is like Peters’ – there is still more to be done.

He also makes reference to a message called, "Why Does This Surprise You?" (Wednesday, April 30) in which I defined "Prophetic Presence."

Phil,

I have long said that I don't want a job that is just something I do to get a paycheck, then go home at the end of each day or week. I also have said that my career does not define me - I am not simply what I do at work. I am an engineer by education, training, and profession. I want my work to be meaningful in this world (I want to be a part of designing energy-efficient buildings that people can use while responsibly using only the resources needed), but I also do many other things that are beyond and outside of engineering. I have also had problems with letting go and letting God have control of my life. It sounds too much like becoming a puppet who just does what someONE else makes me do as life comes along. I want some control over my destiny.

I'm beginning to see that, as a Christ follower, having a meaningful career and living for Jesus are not incompatible. I don't have to look at my job as just a job that supports my other activities. My career uses the gifts and talents that God gave me to do something meaningful in helping part of the world move forward, and the "other" activities and service I participate in also use God's gifts. The big part may be realizing that the payoff for what I do in any part of my life may be valuable for God's will in ways that I will never know. Simply knowing that I am part of God's work is more than enough. 

Sometimes the blessings I receive while helping are greater than any blessings I thought I could give. But I am beginning to realize more and more that I am not giving those blessings or service, I am a conduit for God. The blessings I give are actually God's blessings coming through me. The blessings I get from this are spillover as they come through. What more could I want?!

As I move toward giving more of myself to and for Jesus ("your will be done"), I find it easier and more desirable to become, not God's puppet, but God's hands, feet, and conduit for love. This sounds like the "prophetic presence" you talked about Wednesday night. Letting God do in, to, and through me, His will.

Mitch McVicker has a great song, "You Have Everything," that includes the line:
     "I'm your kid, so why would I think
      that I can become even more?"

I think that sums it up pretty well.

The chorus is:
     "'Cause you have everything.
      There's nothing you could ever need.
      There's only one thing I can give to you and that's me."

WOW!

Peace,

David

Wow is right! Thanks, Bro!

Clearly there was something much more radical than socialism that was going on in their life together. What they believed and practiced was God's ownership of all things.

This comes from the Old Testament when God instructed His people...

          “The land must not be sold permanently, because the land is mine and you are but aliens and my tenants.” (Leviticus 25:23)

Those early Jesus followers beleived and practiced that God owned all things and that we are "tenants" or managers of His world. This has all kinds of ramifications for us today from how we handle personal belongings to how we share God's resources with others to how we care for the environment.

Just to quickly summarize what I spoke about Sunday, here are three results of that attitude:

          1. “…they shared everything they had.” (4:32)

          2. “There were no needy persons among them.” (4:34)

          3. “And the Lord added to their number daily….” (2:47)

It is important to take note of how they gave. They "brought the money from the sales and put it at the apostles' feet, and it was distributed to anyone as he had need” (4:34-35). In other words, they gave anonymously. Anonymous giving preserved the purity of their motives and the stability of their relationships.

I encouraged all of us to take a step toward understanding God's ownership of all things. Let's do it this week by anonymously giving to someone - by taking something that God owns (and that you're managing) and redistributing it in a way that honors Him. 

"Everywhere I go these days I hear the same urgent appeal from Christians. They want their lives to count. Their greatest fear is that they might live their lives in ineffectiveness, ineptness, or insipidness. They long for a challenge big enough to demand their allegiance, exciting enough to rally their enthusiasm, and crucial enough to warrant their time. A restlessness pervades both clergy and laity today, an impatience with 'business as usual' and dull churchmanship... The problem is that the Faith has been domesticated to suit our culturally conditioned lives rather than dramatized as the ultimate purpose which gives meaning and direction to all other secondary loyalties. That may have satisfied people in the past, but the restlessness among contemporary Christians in the Church is demanding a freshness, a vitality, an authenticity unknown in recent years. There has never been a more exciting time to be alive than now. I believe these stirrings are from God!"

That was written more than thirty years ago, but it feels like it was written this morning. Ogilvie is pointing us to the power that the Holy Spirit brought to that first century church. Of course, his feeling and ours is that this same Spirit wants to work in His church today.

On Wednesday, the 16th, we'll be going into more detail about the second chapter of Acts - Pentecost. But take some time to read that chapter. It's fascinating.

There's a new wind blowing!

Marcus Borg and John Dominic Crossan call this story "marvelously suggestive."

"The risen Jesus opens up the meaning of scripture. The risen Jesus is known in the sharing of bread. The risen Jesus journeys with us, whether we know it or not. There are moments in which we do come to know him and recognize him. This story is a metaphoric condensation of several years of Christian thought in one parabolic afternoon."

I hope we stay on that road and that our hearts always burn within us.

Because of the baptisms my message was very brief, but it included something that I think is really important for us to understand about Jesus' death and resurrection...

“Knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, ‘I am thirsty.’ A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.” (John 19:28-30)

Those three words I underlined - completed, fulfilled and finished - are all forms of the same Greek word. When Jesus said "It is finished" He wasn't simply saying that His life or the ordeal of the cross was over. He was saying that His mission was completed and fulfilled. I prefer the translation, "It is accomplished."

As Jesus said to Pilate, "In fact, for this reason I was born, and for this I came into the world..." (John 18:37).

This cross - this how - is also our job description. He said, “If anyone would come after me, he must deny himself and take up his cross and follow me” (Mark 8:34 ).

These are difficult words. They're difficult to comprehend. (What does it mean to take up my cross?) They're also difficult to live. We feel as though we're about to lose something instead of anticipating our own liberation from self.

Dietrich Bonhoeffer said,

"The Son of God bore our flesh, and for that reason he bore the cross; he bore all our sins and through his bearing achieved reconciliation. So too are disciples called to be bearers. Being a Christian consists in bearing. As the bearing of Christ preserved communion with the Father, so the bearing of his disciples is communion with Christ. Human beings can also cast off the burden loaded upon them, but this does not free them from the burden at all; rather, they now carry a much heavier, unbearable burden. They bear the self-chosen yoke of themselves. Jesus calls all who are laden with many kinds of suffering and burdens to cast off their yoke and take upon themselves his yoke, which is easy, and his burden is light (Matthew 11:30). His yoke and his burden are the cross. To walk under this cross is not misery and despair but refreshment and rest for the soul. It is the greatest joy."

Mark 8:34 looks different in the light of Matthew 11:30. Both are good news!

The highlight of the evening was an interview I did with four people who lead our Compassionate Ministries. If you were not at that service, please go the "Messages - audio files" page and listen to it. I want you to hear the heart of Terry Williams, Jenny Pollick, Kelly Welch and Stasia Phillips.

As you listen to them you'll realize that God can do powerful things through people who will allow their hearts to be broken by the things that break the heart of God. You'll also sense the great joy that He gives as we serve Him in this manner.

With leaders like this, I'm excited about the future of His church!

I spoke about allowing Christ to transform us by "the renewing of our minds" (Romans 12:1-2). We're all at different points in the journey, so we all have different renewal needs. But I tried to emphasize that we all need that transformation. Even if we've been walking with Christ for decades, we need to be wide open to His Spirit so that He can change our minds -- change our way of viewing Him, ourselves and this world.

One of the most exciting things is to see a veteran believer have a paradigm shift. That can be unsettling, but it can also be so invigorating. It can liberate us from all kinds of stuff.

One thing I mentioned is my belief that the Christianity that most Americans subscribe to is not New Testament Christianity. The religion of many Americans is a hybrid of Christianity, Deism, Constantianism, and big doses of Nationalism. So it is easy to take American values and assume that all of them are Christian when, in fact, some of them are not.

Wow, does this ever pose challenges to the Christian! Discerning what is the "wisdom of this world" (1 Corinthians 3:19) can be very tough. But it is well worth the effort to discover the wisdom of God.

Jesus said repeatedly, "He who has ears, let him hear" (Matthew 11:16). I know that on a continuous basis I need to ask God for new ears and new eyes, so that I can take in a new view. Or as my friend, Dave Goodrich, puts it, I need to look through a new lens.